By: Tukumbi Lumumba-Kasongo, Professor of political science, Wells College; visiting scholar at Cornell University; and director of Panafrican Studies and Research Center in International Relations and Education for Development (CEPARRED).
In recent times media reports and scholarly articles have
tended to focus on the Democratic Republic of Congo (DRC) where violent
conflict has raged since 1998 in what has been described as Africa’s
World War. This pre-occupation with the DRC has tended to eclipse the
developments in its neighbouring state, the Republic of Congo or Congo-Brazzaville,
where violent conflict – though formally ended by a peace agreement
between the government and rebels in 2001 – has given way to
an uneasy peace and a lingering humanitarian crisis in parts of the
country. The victory of Denis Sassou-Nguesso – who seized power
in 1992 and 1997 – in the 2002 elections has been violently contested
by rebel groups allegedly loyal to former President Pascal Lissouba,
who won the 1992 elections, and the Ninja militia active in the Pool
region of the country. This occurs in spite of the March 2003 Peace
Agreement, and other initiatives to achieve post-conflict democratization
and reconstruction. Although an elected government and parliament are
in place, the country is still being buffeted by sporadic violent conflict,
poverty and a humanitarian crisis. At the heart of the current impasse
is the challenge of transforming the situation in Congo from war to
peace. The outcome will depend on the democratization of Congolese
society.
The relevant question remains if Congo-Brazzaville since 2002 has been
en route to multiparty democracy or de facto regressing to authoritarianism?
Recently, the evidence suggests that there have been signals of activism
within civil society and a demonstrated willingness by the Congolese
government to respond to the demands for multiparty democracy.
Congo-Brazzaville, like many other countries in Africa, bowed to the
waves of multiparty democracy that engulfed the continent in the 1990s.
However, not too long after the return to multipartyism in 1992, it
was overturned by violent means by a former military ruler, Sassou-Nguesso,
who has since tried to legitimize his rule, by organizing subsequent
multiparty elections (that he has won), and by seeking the inclusion
of some of his erstwhile political opponents in his government. This
effort has been complicated by the resistance of private militia groups
and politicians fighting against Sassou-Nguesso’s government,
which they insist seized power illegitimately. Thus, parts of southern
Congo have witnessed continued militia activity, in spite of several
peace agreements between the government and rebel groups. The result
has been the widespread destruction of property and lives, and the
displacement of close to a hundred thousand Congolese, thus further
complicating a situation in which Congo itself hosts almost a hundred
thousand refugees who fled the horrors of war in neighbouring states
such as the DRC and Rwanda. Some Congolese are also refugees in neighbouring
states. The reality that some of the militia groups reflect regional
and ethnic identities and interests has also undermined national stability
and cohesion and worsened the humanitarian crisis in the country.
Background
to the crisis
It is important to sketch the background to the present crisis in the
Congo. Congo gained its independence on August 15, 1960, after a period
of nationalist struggle led by its elite. Independence was achieved
through negotiation within the French African Federation and Charles
de Gaulle’s approach of gradualism and integration into the broader
French community. Prior to independence, in 1959, ethnic politics also
exploded after the 1958 referendum in which the Congolese voted yes
to the new French Constitution.
However, despite some ideological efforts to challenge the domination
of France, including at some point the adoption of socialism, the Congolese
state has gravitated within the French orbit of power. The nature of
Congo-France relations has mainly been determined by the discovery
of petroleum off the Congolese coast. The French petroleum parastatal
TotalFinaElf has managed the production of oil on the basis of an unequal
partnership investment with the Congolese state and power elite. Congo
is therefore a rentier mono-cultural economy, in which oil accounts
for 95 percent of export earnings, 60 percent of GDP, and approximately
75 percent of tax revenue. The exploitation and control of Congolese
oil by French interests, has had direct implications for violent politics
in the country, as these external interests provide resources with
which the Congolese state wages war against its opponents.
At the end of the Cold War, Congo was under pressure from internal
demands for democracy, and an external environment in support of multipartyism.
The process of re-defining Congolese state power after the National
Conference, which took place in 1991, reflected a slow phasing out
or decay of institutions, and a growing privatization of violence.
This contributed to the transformation of the party in power, and some
opposition parties into militias, and the de facto partitioning of
the country by the various armed factions. Furthermore, access to the
remnants of state power was largely dependent on the Machiavellian
behaviour of the political leadership, and complex alliances and conflicts
that reflected strong ethnic and regional solidarities or cleavages.
Under these conditions, the state in Congo was confronted by a crisis
of legitimacy, which led to violent factional struggles for power and
further challenges to the state’s claim to authority, undermining
any real social stability and blocking the prospects for sustainable
peace and development.
The manipulation of ethnic identities and regional differences by major
political figures, coupled with the interventionist role of external
oil interests contributed to the outbreak of a bloody civil war in
the 1990s.
Ideological trends in Congolese politics
Congolese politics since the country’s independence has been
dominated by various state ideologies. For instance, Fulbert Youlou,
the first president of Congo-Brazzaville, was pro-French and pro-West;
while Alphonse Massamba-Débat in 1964 declared the first Marxist-Leninist
political party and Marxist regime in Africa. Marien Ngouabi in 1968
created his own Marxist-Leninist party, the Congolese Workers’ Party,
and declared the Congo a People’s Republic. Despite the totalitarian
tendencies of the past regimes, Congo has never produced political
absolutism similar to that of Mobutu in Zaire/DRC, of Nguema of Equatorial
Guinea, or that of Bokassa in the Central African Republic.
On February 5, 1979, General Sassou-Nguesso seized power and maintained
the inherited one-party rule as the head of the Congolese Labour Party
until the Sovereign National Conference of 1991. After he was stripped
of all powers by the resolutions of the National Conference, like Yhomby-Opango
in different circumstances in 1979, he was reduced to only being a
symbol of the state. However, with military support from Angola and
backing from France, which had strategic and economic (oil) interests
to protect, he built a private army in his native northern Congo and
forcibly re-took power and declared himself the president in October
1997 after four months of war against the duly elected President, the
socialist and pan-Africanist Pascal Lissouba. After seizing power,
Sassou-Nguesso turned round and called for “peace agreements” and
created the forum for reconciliation in 1999. His opponent – the
overthrown President-elect Lissouba, has in turn sought to return to
power, this time by violent means. In seeking to reinforce his legitimacy,
Sassou-Nguesso has organized a transition process resulting in peace
agreements, elections and a process of Demobilization, Disarmament
and Reintegration for the various Congolese militias and their combatants.
But the post-war transitions initiated by the Congolese government
have not been accepted by all the armed militias and political groups,
nor have they led to any meaningful sharing of power.
The reasons for the problems besetting the Congolese transition lie
partly in the fact that the regime in power embodies elements both
of multipartyism and an illiberal democracy. With the new constitution
adopted by referendum in January 2002, a multiparty democracy with
wide-ranging powers was established, at least on paper. Sassou-Nguesso
perceives himself as a “prophet of peace” in accepting
constitutionalism despite the extreme violence he used to re-capture
power in Congo and maintain himself in state power. Despite the allegations
of electoral irregularities, he was declared the winner of the March
2002 presidential elections gaining 89 percent of the votes cast, and
returned for a seven-year term in office. After this contested victory,
he embarked on another peace process leading up to the 2003 peace agreement
with the Ninja militia, which appears to be only partly effective.
Thus, the current regime’s claim to multiparty democracy is limited
by it only being tolerated to the extent that it does not challenge
Sassou-Nguesso’s grip on power over Congo. This political construct
could be described as “a kind of illiberal democracy where formal
democratic institutions are widely viewed as the principal authority,
but rulers violate the rules so strikingly that the regime fails to
meet conventional minimum standards of democracy” (S. Levitsky
and L.A. Way: ‘The Rise of Competitive Authoritarism’ in
Journal of Democracy, 13.2 [2002]). In this connection, the brand of
democracy practised by the President has not led to any real reconciliation
with the major opposition groups represented by Pascal Lissouba, Bernard
Kolelas, and Joachim Yhomby-Opango and their supporters. More importantly,
it has not led to the transfer of power to the people nor led to peace
and stability in the troubled republic.
Since the outbreak of civil war between the government forces and militia
groups in the 1990s, there have been gross violations of human rights.
More recently, human rights groups have charged that some 353 people,
who disappeared in the Beach border area between the Democratic Republic
of Congo (DRC) and Congo-Brazzaville, were killed with the alleged
direct complicity of the Congolese government. In July 2005, the trial
of the 16 highest-ranking government security officials, accused of
murdering Congolese returnees suspected of being opposed to President
Denis Sassou-Nguesso, opened in Brazzaville with a fanfare. However,
the subsequent acquittal of the accused, on August 18, 2005, has further
angered the victims’ families despite the courts ruling that
the sum of 10 million CFA be awarded to around 100 victims’ families.
It would appear that the ruling was largely “political”,
and directed at providing the government with some legitimacy, without
providing justice for the victims of the excesses of the state’s
security force. While Sassou-Nguesso has been hard-pressed to project
himself as a “new democrat” who respects the rule of law
and constitutional rights of the citizens, some of the government’s
policies have continued to contradict the processes of post-conflict
reconciliation and reintegration that are so important to peace and
development in the Congo. It would appear that the legacy of long years
of military and one party rule has continued to suffocate and subvert
the march of the Congo to full-fledged multiparty democratic rule.
Concluding
remarks
In spite of the broad picture of an “illiberal democracy” in
Congo-Brazzaville, there have been some modest improvements under multipartyism.
These can be found in some sections of civil society that, however,
remains weak and lacks real autonomy from the state. Such developments
include the rise of independent media, the diversity of political parties,
and some respect for basic human rights and freedoms. The government’s
direct censorship has been relatively limited in the media and professional
associations. Academic freedom is also tolerated in research-oriented
activities. The separation of powers between the various arms of government
has also been partially respected. However, the centralization of power
and excessive control of the national oil resources by executive power,
and the fact that the mechanisms for sharing these resources are used
on the basis of personal loyalty, have slowed down any efforts at democratization.
The resistance to an equitable power-sharing arrangement and lack of
transparency in public policies remain important elements of Congolese
politics that reinforce illiberal democracy. Thus the dominant tendency
has been towards (multiparty) autocratic and patrimonial tendencies
centred on personification of power.
In its relations with France, Congo has remained a prisoner of its
history. A more decisive advancement of its democracy will require
diversifying its foreign investment base and trade relations, reviving
its leftist/progressive legacies, and adapting them into the new global
imperatives.
Inter-ethnic conflicts should be dealt with, not through the lenses
of the forum of “psycho-moral” reconciliation – like
in South Africa, where economic power is still in the hands of the
minority – but through the setting up of a new policy of equitable
re-distribution of resources on the basis of decentralized and democratic
political arrangements. Since the Congolese political elite has had
some exposure to progressive and trade unionist traditions, the premise
of “each person according to her/his need” can better guide
its policy with respect to social justice, democratization, reconciliation
and post-war reconstruction in Congo. The establishment of post-war
democracy in the republic of Congo requires a return to the popular
constitution that emerged out of the discourse of the Sovereign National
Conference, and a commitment by all national actors, regional players
and the international community, including France, to respect the wishes
and collective interests of the Congolese people.
The Republic of Congo in brief
Area: 342,000 sq. km
Population (2004): 3.0 million
Capital: Brazzaville
Urbanisation: 70% of the population lives in Brazzaville
Ethnic groups: 15 major ethnic groups, which are sub-divided into 75
smaller sub-ethnic groups. The Bakongo is the largest group (48% of
the total population). Other major groups are Sangha, Teke and M’Bochi.
Gross Domestic Product (2003): USD 2.186 billion
Per capita income (2003): USD 700 per year
Life expectancy (2004): 49.51 years
Selected reading
Bernault, F.,
Démocraties ambiguës en Afrique
centrale. Congo-Brazzaville, Gabon: 1940–1965, Paris, Karthala,
1996.
Bowao, Ch., Congo. Conférence Nationale Souveraine–Ethnopartisme
et démocratie: le ruse historique? In Démocratie Africaines
no. 4, octobre-novembre-décembre, 1995.
Kissita (Achille), Congo: Trois décennies d’une démocratie
introuvable. Tome 1. Les éditions S.E.D., Brazzaville, 1993.
Koula, Y., La démocratie congolaise “brûlée” au
pétrole, Paris, l’Harmattan, 1999.
Missié Jean-Pierre, “Conflits et Résolutions des
Conflits au Congo-Brazzaville – 1992-2002”. 2004.
JEDIRAF, Vol. 6, Nos 1 and 2, June/December, 2004.
Missié Jean-Pierre, “Construction identitaire et violence
politique au Congo-Brazzaville: Le rôle des leaders,” Annales
de l’Université de Lomé. Tome XXIII, 2003.
Moukouéké, C., Congo-Brazzaville, 30 ans de révolution
pour rien: la fin d’une illusion, Abidjan, Editions Condor, 2000.
Steven, Evitsky, and Way, Lucan A., “The Rise of Competitive
Authoritarianism,” Journal of Democracy (11:2), 2002.